And monkey did see.

Dear Precious, wake up, My first deployment has come. Before this business of war, on this May morning, I listen to you snore, scratch, and whimper. The empty room is playing tricks with the preemptive blue-purple chill of dawn. The place is stale from bodily gases and the worry that rocked us to sleep. Unspiritual, … Continue reading And monkey did see.

A Discursive-Material Analysis of Stigma As Narrated By Victims Service Providers

Find below a post I drafted for Synapsis Medical Humanities. My recent drafts comprise a series on victim stigma, male victims of sexual assault, the concept of authentic compassion in therapeutic alliances and such.

S Y N A P S I S

Chuka Nestor Emezue//

How and to what extent do victim service providers (VSP) co-construct stigma in their narratives of victimhood? In speaking with several VSPs – those who provide rehabilitative services for victims of trauma – my qualitative research study (ongoing as I write) on embodied stigma and narrated victimhood has so far underscored the co-conception of ‘victim stigma’ between the VSP and the victim.

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Cry, Brotha Cry

Cry, Brotha cry in that private retreat of alluvial heart. Where some turned diamonds, Some made the news, Some found chalk. Anger made a man of you. Butcher-knife to moods caged well for our benefit, Until the kettle whistles. Absent rhyme or reason, Your madness comes neat. Cry, Brotha cry You grab that filthy skin … Continue reading Cry, Brotha Cry

Fleurs du Mal

Enter: You with baptismals and living mothers, For whom the bells toll, At whom the crickets of the veldt titter, Even that swollen savage, fat in the Saharan sun, Even my father and his useless red-clay gods, Even the preacher on evening walks, Casting out a million cankerworms. Enter: Those never somethings, Those never nothings. … Continue reading Fleurs du Mal

The Complete Idiot’s Guide to Watching Black Panther

On opening weekend, thirty-seven percent of North American movie goers will be African America [let’s just say Black]. Before today, fifteen percent had never bothered to see Marvel movies. Come rain, come shine. Why? Too white. A sprinkle of racism and white supremacy in real life, makes fantasy punishingly preposterous. “Black folks ain’t paying to underwrite and entertain their own systematic denigration.” Still, thirty-five percent will be unambiguously white. But who cares? I am African [Nigerian-rowdy]. Dressed in a leather jacket (I like to play it cool, under the radar. Ethnically-ambiguous). But by God it pleases me something fierce to see the world pay particular attention to Black Panther, to Africa, to topical stratums of the botched rapport between Africans (allegorically, this is T’Challa) and African Americans (Killmonger). Between Blacks and whites. Marvel and DC fanatics. And its all happening on the big screen, tonight. Post-colonization, post-slavery, post-exploitation, post-rapes, post-Tuskegee, post-Captain America, post- it all [insert all the hyphens you can fit into a Black Studies lecture class].

PoCo Theory: The Theorization of Fiction

"Fiction writing is not for its own sake, a past-time, as taking a knee before a game is not for a flattering camera angle. What good are you if your writing, in 2018, does not upset the digestion of the hegemony? There is also the other space: the la-di-da fiction writer as Novelist (not a simple position, but simple enough), protected by the fine sheen of commercialization to be bothered by literary criticisms, so that when invited to share their sagacity all they discuss is their most recent book, their rituals (“how many cups of coffees make one New York Times bestseller?”)"